The Australasian based ONA nexion The Temple of Them has set up what is perhaps the most comprehensive archive of ONA material available on-line at

http://stores.lulu.com/the_nonagon

As it says on their site above:

The NONAGON is a free and continuously updated archive of O.N.A. Ephemera maintained by members of a nexion of the ONA.

The semi-official Order of Nine Angles website at camlad9.tripod.com has been shut down by the mundanes, “because it violated Tripod’s Terms of Service…” – which is a euphemism of the mundanes for censorship and their way of saying  “we have shut the site down because it is subversive and dangerous…”

The website in question had been on-line for many years, and during that time had been accessed hundreds of thousands of times by those interested in, or curious about, the ONA.

What is interesting is that – so far as we know – no Church of Satan, or Temple of Set, website has ever been shut down. Why not? Because they are no threat to the mundane status quo; because they are not subversive. Because their so-called “Satanism” is just, in essence, part of the mundane status quo; a safe pseudo-rebellion for those who do not have a real sinister character and who thus never evolve, never go to and beyond their own limits, and who thus accept the slavery of morality made by and for mundanes.

In contrast, the Order of Nine Angles is real heresy; is really subversive; and represents the genuine liberation of the individual from the ways, the ethos, the restrictive morality, of the mundanes, and from the very real tyranny of The State.

AoB

ONA

The Nature of Reality According to Traditional Satanism

The fundamental ontological axioms of the Sinister Way of Tradtional Satanism are: (1) there are two types of being, differentiated by whether or not they possess, or manifest, what is termed acausal energy, and (2) that we can only correctly and currently know a manifestation of acausal energy, an acausal being, through our currently under-developed and under-used psychic faculties.

Reality, for Traditional Satanism, is postulated to be the Cosmos, with this Cosmos having a bifurcation of being: that is, the Cosmos exists – is manifest – in both causal space-time, and in what we term acausal space-time. Causal space-time has three causal spatial dimensions and one causal Time dimension, and acausal space-time has n number (a currently undefined number) of acausal dimensions (which are not spatial) and an acausal Time dimension. Causal space-time can thus be considered to the phenomenal, physical, universe we are aware of through our senses, and this universe is governed by physical laws and contains physical, causal, matter/energy.

Traditional Satanism posits, and accepts, that they are acausal beings existing in acausal space-time ( see footnote 1 ) just as there are causal beings existing in causal space-time, which causal beings include our own human species, and the life which shares this planet, Earth, with us.
According to Traditional Satanism, all causal living beings (existing or having their being in the causal physical universe) are understood as a presencing, in the causal, of acausal being (or energy) by the fact that they are alive. That is, all causal living beings are all connexions – nexions – between the causal and the acausal continuums.

The Being of Nature
Nature may be defined as that innate creative (acausal) force (or energy) which operates in the physical world, on this planet, and which causes, or is the genesis of, and controls, causal living organisms in certain ways.  These “certain ways” are the laws of Nature.  The ‘evolution of species’ is a term used to describe one theory about one of the ways in which Nature is assumed to work, in the causal Universe (the causal continuum).

Nature can thus be conceived as a type of being. This does not mean that Nature should be understood in anthropomorphic terms, but rather that Nature is a living, changing, entity: some-thing which is alive; that is, Nature is another example of a nexion – of where there is a connexion between the causal continuum and the acausal continuum. We ourselves, as human beings, are simply – on planet Earth – one manifestation, one presencing, of Nature among many: that is, we are subject to the laws of Nature, the laws which govern organic change and organic life itself. Like all causal life on this planet, we causal beings are born, we grow and change, and our causal being dies, that is, ceases to be imbued with  – to be animated by – acausal energy. That is, “we” cease to have a causal life.

Most Earth cultures had, or have, a belief that Nature is living, and the Mother of, the bringer-forth of, all life.

In olden times, Nature herself was often personified in terms of gods, and goddesses. That is, we apprehended Nature in terms of ourselves – in terms of individual causal beings with names, a history and a distinct personality. However, this type of apprehension is no longer necessary nor valid since we have developed, over the last few thousand years, the faculty of pure reason, and the faculty of acausal empathy, and can understand Nature, ourselves and the cosmos beyond Nature, in a natural manner without such intermediate abstract forms. That is, we can now apprehend Nature as Nature is. Hitherto, we projected human-type causal forms onto Nature in an effort to comprehend Nature as we did not possess much of an understanding of the Cosmos beyond Nature and beyond the causal, and how Nature is but part of this causal and acausal Cosmos.

The Philosophy of Traditional Satanism

The essential starting point for a philosophy is to pose, and answer, the questions about the origin and meaning of life – or, more specifically, about our causal lives, as human beings, in the causal Universe, on this planet we call Earth.

Traditional Satanism does not believe that we human beings, and causal life itself, was created by some Supreme Being, which supreme Being is commonly referred to as God. According to Traditional Satanism, life evolved naturally on this planet, from finite beginnings we as yet do not precisely understand. The essence of the Traditional Satanism perspective about our origins in the causal Universe is reason – or rather, what used to be called Natural Philosophy: through observation, experiment and the use of reason, or logic, we can understand our world, the causal Cosmos, and ourselves. Thus, Traditional Satanism is, in one important respect, a rationalist Way of Life which accepts: (1) that the Causal Universe (or Causal Reality) exists independently of us and our consciousness, and thus independent of our senses; (2) our limited understanding of this causal ‘external world’ depends for the most part upon our senses – that is, on what we can see, hear or touch; that is, on what we can observe or come to know via our senses; (3) logical argument – reason – and experiment are the best means to knowledge and understanding of and about this ‘external world’; (4) the Causal Universe is, of itself, a reasoned order subject to rational laws; (5) our faculty of acausal-empathy is a means for us to know the nexion we are, and how we can discover our correct relationship to all other life. Thus, practical reason – Natural Philosophy – enables us to comprehend the external, physical, causal, Universe.

Furthermore, Traditional Satanism also affirms that the knowledge and understanding of the causal Universe – achieved by means of reason and observation – is not the only type of knowledge and understanding available to us, for there is knowledge and understanding of the acausal continuum, and the acausal beings who, or which, exist (and “live”) there, and that our psychic faculties enable us to sense, to begin to know, and are one means of comprehending, acausal Life in all its variety and forms. An axiom of Traditional Satanism is that by developing our latent psychic faculties we can gain a better understanding – and more knowledge of – Nature, of the acausal, and of acausal beings, and thus of ourselves.

The Answers of Traditional Satanism

The Philosophy of Traditional Satanism accepts that the purpose of our mortal, causal, lives is essentially two fold. First, to change, to develope, to evolve, ourselves, and to explore and to enjoy the possibilities that causal life offers – for our mortal, causal, life is a limited, finite, opportunity. Second, that if we develope, evolve, ourselves in a particular way – and especially if we develope our psychic faculties – there exists the possibility of us, as a new type of being, living-on beyond our causal death, in the acausal continuum.

Thus, the Philosophy of Traditional Satanism asserts:

(1) That we human beings possess the potential to participate in and to control our own evolution – that is, we have the (mostly latent) ability to consciously evolve to become the genesis of a new human species, and that genuine esoteric Arts – and especially and in particular The Dark Arts – are one of the most viable ways by which such a conscious evolution can occur;

(2) That genuine esoteric knowledge and insight – and thus genuine self-understanding and self-evolution – requires both a development of our latent psychic faculties and a practical knowledge of the acausal continuum deriving from a coming-to-know acausal beings;

(3) That what has hitherto been known and described as magic(k) – especially Dark Sorcery, or Black Magic(k) – is one effective means of coming-to-know certain acausal beings, and is thus a beginning to understanding the acausal itself.

Our psychic faculties include what may be termed acausal empathy (otherwise know as sinister empathy, or esoteric/magickal empathy) and acausal thinking.

Acausal empathy is basically sensitivity to, and awareness of, acausal energies as these energies are presenced in living beings, in Nature, and/or presenced in the causal either via some acausal being, or directly, as “raw” acausal energy (that is, acausal energy trying to find some causal form to inhabit). Various esoteric (Occult) means and techniques exist to develope such acausal empathy.

Acausal thinking is basically apprehending the causal, and acausal energy, as these “things” are – that is, beyond all causal abstractions, and beyond all causal symbols, and symbolism, where such causal symbols include language, and the words and terms that are part of language, and what has hitherto been regarded as the terms and symbols of conventional Occultism, for such conventional Occultism is ineluctably bound to causal thinking. Various genuine esoteric (Occult) means and techniques exist to develope such acausal thinking. An important aspect of acausal thinking is thinking in terms of acausal time – that is, not in terms of the linear “cause and effect” of the causal continuum, bur rather in what can be inaccurately described in terms of Simultaneity, of there being “action at a distance” unlike in conventional (causal) physics.

The Living Beings of The Acausal

According to Traditional Satanism, there are several types of distinct acausal beings who exist in the acausal continuum, known to us – historically and otherwise – from Adepts who, having developed acausal empathy and acausal thinking, have discovered or come to know of, such beings.

Acausal beings are beyond our causal concepts and abstractions. Some dwell (and can only exist in) the acausal spaces, while others can dwell or be manifest in both the acausal and the causal, with there being many different types of acausal entities all of which have their own “nature” or type of being. Essentially, they have no physical form, as we define and understand physical form (for example, a body) although some types of acausal being, who can dwell or manifest or be presenced in our causal spaces, can dwell-within, or presence themselves within or be presenced within, a causal form such as a living body or being (including a human being) and some of the acausal beings who can or who have done this are known as “shapeshifters”.  We cannot “see”or detect (by our limited physical senses or by using causality-based physical instruments) unpresenced acausal beings who may be transiting through or dwelling-within our causal spaces (our physical world/universe) if such beings have not accessed, or presenced themselves, in some causal, living, form (or even, in most cases, even if they have done this). However, some of us (and some other life) may sometimes “feel” or be aware of some such acausal beings: for example, if we possess a certain type of empathy or have the esoteric knowledge to detect some such transiting or in-dwelling acausal beings.

Since these acausal beings are beyond our causal concepts and abstractions, it is incorrect to judge such beings according to our limited, causal, “morality”. They are neither “good” nor “evil”. They live according to their own nature, as acausal beings, just as, for example, a wild predatory animal lives according to its wild predatory nature. According to esoteric tradition, there are some acausal beings who are drawn or who have been in the past been drawn toward our causal spaces (our physical universe/world) because they do or have acquired the ability to “feed off” certain types of emotion (or “states of being”) which emotion (or “states of being”) are but types of energy.

Due to the nature of the acausal spaces (and thus the nature of acausal energy) acausal beings do not “die” as we die and do not “age” as we age. Furthermore, our causal concept of physical travel (or movement) which takes causal time is irrelevant to and does not apply to such beings, due to their very nature as acausal beings.  However, most acausal beings are not, by our standards, “all-powerful” and many cannot change or restructure temporal things, just as some cannot transit to (“be presenced in”) the causal spaces, or dwell-within causal beings, without some aid or assistance in opening a nexion or nexions (which in many instances is just a direct connexion between the causal and acausal spaces).

According to tradition, some of these known acausal beings have been collectively described by the term The Dark Gods, or The Dark Ones (or The Dark Immortals), and included in this particular type of acausal being is the entity more commonly known to us as Satan, and that entity which we, limited causal, mortal beings, describe as the female counterpart of Satan, who – according to The Dark Tradition inherited by the ONA – has the name Baphomet, and who is the dark, violent, Goddess – the real Mistress of Earth (and of Nature) – to whom human sacrifices were, and are, made and who ritualistically and symbolically washes in a basin full of the blood of Her victims. According to aural legend, She – as one of The Dark Gods – is also a shapeshifter who has intruded (”visited”, been presenced or manifest) on Earth in times past, and who can manifest again if certain rituals are performed and certain sacrifices made. Traditionally, it was to Baphomet that Initiates and Adepts of the Dark Tradition dedicated their chosen, selected, victims when a human culling was undertaken, and such cullings were – and are – regarded as one of the prerequisites for attaining sinister Adeptship.

Importantly, Traditional Satanism does not regard Satan – or any of The Dark Ones, such as Baphomet – as conventional “gods” or “goddesses” are understood, and thus as beings to be worshipped, feared, and obeyed in a conventional religious sense. Instead, they are regarded as sinister friends; as new found companions; and may be likened to long-lost sisters and brothers or other relatives; and – in the case of Satan and Baphomet – as akin to our hitherto unknown mother and father, to be thus admired and respected, but never “worshipped”. In addition, and in the case of some of these dark entities, they are, or can be considered as, our lovers. Thus, our relationship to these acausal beings is certainly not one of fear, or of subservience.

In addition, the term The Dark Gods is to be understood as but a useful, somewhat Old Aeon (that based on causal thinking), inherited exoteric term to describe a particular acausal species many of whom are known to and named by The Dark Tradition, which species, when manifest in the causal, are certainly far more powerful than human beings. Thus, the conventional names given to some such acausal beings as are known to us, or which have been known to human beings in ages past, are only exoteric names; only imperfect, causal, terms which are useful symbols.

Thus, a name such as “Satan” does not fully describe the real acausal nature and character of that specific acausal being, which acausal being has an esoteric name – an acausal name deriving from acausal thinking and acausal knowing – which better describes such a being.

The Question of God

The philosophy of Traditional Satanism does not assume nor accept that there is a supreme Being, or deity. That is, a supreme creator Being does not and never has existed, and such a figure is regarded as a human, a causal, abstraction, a human manufactured construct, a myth, which human beings, and thus certain religions and theologies and philosophies, have incorrectly imposed upon the reality of the Cosmos in a vain attempt to understand it, and themselves. Thus, our Satan – our Dark One – is not subservient to some omnipotent God, but is instead a particular type of living acausal being, subject only to the natural laws of the acausal continuum.

The Question of Evil and The Existence of Satan

What has been conventionally termed “the question (or the problem) of evil” – by other philosophies and religions and Way of Life – does not exist for Traditional Satanism since Traditional Satanism accepts that conventional morality is a causal abstraction: some causal form, or some dogma, which is incorrectly projected onto the nature, the reality, of the causal continuum, and which abstraction obscures our real, and our of necessity individual, connexion to the Cosmos. That is, conventional morality – like all religious dogma and all laws – takes away, or restricts, the inalienable individual freedom of a living human being to be an individual: to be that singular, unique, nexion they are to the acausal.

For Traditional Satanism, it is only and ever the individual who – developing acausal empathy and acausal thinking – can directly comprehend and directly implement meaning, whether this “meaning” be described by such limited, causal terms as “morality”, and evil and law – based as these causal terms are on the restriction, the oppression, of causal thinking. Thus, Traditional Satanism is a genuine liberation and a genuine evolution of the individual, for Traditional Satanism gives the individual access to the very essence of their own, individual, being: which is the acausal energy that animates them, making them alive, and which is also the apprehension and understanding of them as a unique nexion, of the acausal continuum itself, and of the acausal life that resides there, and which can – in some circumstances – be manifest in our own causal continuum.

Hence, a knowing of such acausal beings as Satan and Baphomet are one means whereby we, as individuals, can come to know ourselves, to evolve ourselves, and come to understand the meaning and purpose of our causal, mortal lives: which is to live-on beyond our causal death, in the acausal continuum as a new type, a new species, of immortal acausal being.

This individual and unique discovering of meaning by individuals, this knowing of such acausal beings – this understanding of how and why beings such as Satan exist – is a learning of the Art of Dark Sorcery, part of which learning is developing acausal empathy and acausal thinking, and it is the transmission of this dark and ancient Art, and its use by individuals, which is the raison d’etre of that sinister association known as The Order of Nine Angles.

Anton Long
Order of Nine Angles

Footnotes:

(1) For convenience, acausal space-time will often be referred to simply as “the acausal”, and causal space-time as “the causal”. Also, the causal refers to the causal Universe of causal space-time, and the acausal to the acausal Universe of acausal space-time, with both the causal and the acausal Universes together forming the Cosmos.

The causal Universe is also sometimes referred to as “the causal continuum”, and the acausal Universe as “the acausal continuum”.

An article currently drifting lopsidedly around in cyberspace – with a title something like Angles incarnés and giving hyperlinks to boring stuff about a dead two-dimensional shape, the trapezoid – reveals yet again the Aquino-cult for the silliness it is, and yet again serves to highlight the esoteric, intellectual, and sinister, superiority of The Order of Nine Angles over and above the ToSers and the LaVey “satanism of and for the mundanes”.

The article gives some details about Aquino’s much hyped Ceremony of Nine Angles, which some idiots claim was the basis for “our” name, although even a cursory glance by a mundane would suffice to show the fundamental, irreconcilable difference between our initiated, esoteric, and sinister, understanding of the term angle, and the silly, pretentious, clumsy, and totally un-esoteric use of the term angle by Aquino, LaVey, and by those mundanes following such pretentious mundane drivel.

In addition, Aquino used a pantomime language – deriving from the fictional works of Lovecraft – which when said or “chanted” serves only to give us a fit of the giggles: F’tang f’tang o-lay olay biscuit barrel… kind of stuff (maracas in the background are optional). Let’s run that again, with maracas on: F’tang f’tang o-lay olay biscuit barrel…

In the matter of Aquino’s angles – Ouch! Is that my ingrowing-angle hurting again? – there is a lot of mumbo-jumbo, and very little, if any, genuine esoteric substance, with the mumbo-jumbo itself containing a lot of pretentious pseudo-biblical poesy such as “the laughing one doth cry and the flute wail…”

Well, wail away this Aquino-esque Magic Flute might, for nothing doth come forth, and will ne’er come forth from a boring two-dimensional geometrical shape. Wherein, of course, lies the fundamental flaw – and the laughable nature – of this whole Aquino angles thingy.

For The Order of Nine Angles, an angle is, of course, a five-dimensional concept – composed of two causal metrics “meeting” (or joining) at a particular point in a four-dimensional Space-Time (causal) continuum, with this particular “meeting” (or joining) being only one particular causal re-presentation of an acausal event; that is, the “angle” changes in causal Time. It is only one causal re-presentation of one event, which event is subject to acausal change.

In more simple terms, our angle can be considered as an extension of a spherical, basic three-dimensional, angle – familiar from spherical geometry. But each intersecting arc is a four-dimensional metric in causal Space-Time, so that to describe it in more detail (at least causally) one has to use a Tensorial re-presentation (such as used in describing for example a Riemannian metric). Even then, this is only another causal simplification (a causal abstraction devoid of acausality), since what we in the ONA are describing are acausal energies being manifest in the causal dimensions (in four-dimensional causal Space-Time) by means of such an “angle” – and these energies can manifest in various ways, by various means.

Let us consider one particular instance – where the means is a particular three-dimensional object (a tetrahedron) composed of a particular material (quartz) and where the esoteric (acausal) aspects of this combination (a quartz tetrahedron of a certain size)  are activated by sound resonance (sonic vibrations). This particular instance is used, for example, in the simple ONA Nine Angles rite, where a particular combination of sound waves (a chant or chants at the correct pitch or pitches – for example a fourth or a fifth apart – and of the correct intensity) will “activate” the crystal, that is, make it a (temporary) nexion to the acausal, enabling the flow of causal energy from the acausal into the causal. Thus, the static, causal and a particular combination of nine angles of the crystal tetrahedron become something much more than just three-dimensional geometrical constructs in particular moment of causal Time; they become “alive” because imbued with acausal energy. That is, there is a phase-shift – from causal Time to acausal Time.

Of course, this is just one instance of our esoteric use of the term angle – there are many more, and these all usages, by us, of the esoteric term “nine angles” serve to highlight the buffoonery of Aquino’s use of the term. Our esoteric usage of the term nine angles also serve to reveal those who claim we, of the ONA, somehow “ripped off” Aquino’s work, for the laughable mundanes that they are.

ONA
120yf

Sigil of The Dark Goodess Baphomet

Sapphic Sorcery: In Praise of The Feminine

We seek to be with – and to love – girls and women because they are feminine; because they are not men. We desire girls, and women, because we like, we love, we enjoy, their delicate softness – the touch, the taste of their lips; the smell of their breath, their body; the warm softness of their breasts and of their arms as they embrace us and hold us close. We love, we enjoy, their very femininity; that which makes them female.

We love the way they laugh, and how they smile, the very way they look. We love, we desire, them because they are like us – because they know our pain, our vanity, our weakness, our needs, our insecurities and our worries; and because we can share our innermost secrets with them.

We love them, we desire them, because they are not men. For we do not seek to find in them, these our soft feminine lovers, these our friends, what makes a mundane man a man, and while we may sometimes, or rarely, like a man of the non-mundane kind, and may even have a non-mundane man as a friend, we shy away from intimacy with them because of their very manliness; because of that very harshness and often egotistical strength that makes, and marks them as, a man.

Thus do we have no time for those women who profess to be of our Sapphic kind but who imitate, or who want to be like, or who even may dress like or may even be, inside, like a man, a mundane. For they, such women, are not feminine enough, for us; as often – these days – some such women adopt our life as some political role, as some kind of rebellion against the status quo.

It is this very status quo – this mundane masculine, paternalistic status quo – that has compelled us, generation after generation, for century upon century, to hide ourselves away; to often be a deep well of loneliness, until, perchance, we chance upon someone like us whom we love and whom we may gently coax to love us, to share the joys of such a gentle intimate sharing that most men – perhaps nearly all men – will never know.

For is the gentle touch of a woman that we desire, that we need. Her delicate, soft, kiss. The very delicate softness of her body, and the very way she may lie in our arms for hours when an impatient man – his sexual often only animal appetite fulfilled – would leave us, alone, as off he went again to some work, to some hobby, to some new interest, or to chase some new desire.

Hence it is that our very way of loving, of desiring, marks our esoteric manner of doing things. There is, then, for us – for those of our kind – that feminine empathy, that fore-seeing, that intuitive wyrdful knowledge, that marks us, so that our Rites are feminine, also. A gentle flowing dance, perhaps, where bodies softly touch, to music. Some spell chanted as we share with our lover the delights of our flesh, naked body to naked body as moonclad under the stars of night, or within some warm and scented room, we, by touch or kiss, bring ourselves to spasm after spasm of joy such as a man may never know.

Even our curses are gentle affairs of mind, body, and heart – as if we have sent forth some Nightingale of Death to carry our message and our meaning as some gentle, beautiful, haunting, yet deadly, song – so that our victims expire as they feel that beauty, that softness, within us, and only too late, far too late, know their lives for the strident wrongness it has been. Death, revenge, enwrapped within a subtle softness and a feminine beauty.

We seduce; we do not, like mundane men, rant and rave. We enchant, with body, dress, perfume, movement, eyes; we do not demand or take by force, for we have no need to. We are subtle, yet strong; we do not make some show of or boast about our prowess, but veil it. For we are what we are, the very embodiment of, the very essence of, woman, and the opposite of present day, and former, mundane men.

Often, there are no need for words; for the verbal diarrhoea of words that mundane men often seem to send forth, pleased as they, the men of the mundanes, often seem to be with their own harsh barking barbaric voices. No, for us there is often and instead that wordless sharing when eyes meet, fingers lightly touch, and the essence of what makes us female seeps out to touch another of our kind, as perfume seeps away from where we placed it on our delicate wrists, or behind the soft lobes of our ears.

We love, we enjoy, delicate softness. We love Nature as She herself is and as we find Her. We do not desire, as men of the mundanes do, to decimate and destroy Her, to dominate Her. Instead, we empathize; we love; we leave Her alone in our reverence, as we tend to try to leave the world of men of the mundanes alone until some harshness or some wrong afflicts or harms us and our kindred, and then, then indeed we are gentle no more; for there is nothing more subtle, nothing more dangerous and nothing more deadly in its passion than us, than our Sapphic and darkly sinister kind, awakened and so empathically aroused.

Sister Morgan
Dark Daughters of Chaos

After an exhaustive wait, and an even more exhaustive journey to a secret underground lair, Kayla (of WSA352) – aka The One In The Blue Dress – secured an exclusive interview, and a cup of tea, with the reclusive Mad Mu Mu (aka Anton Long aka Mr Top Hat). Also present at the interview was El Darko Loco (aka Dark Logos aka The Long Eared One), and Audun The Mild (aka The Sgìth  aka The Mouse).

According to the rather quaintly named Paranormal Searchers blog, signs of ONA activity have been discovered  in New Mexico:

” We have now interviewed several eyewitnesses who have testified that The Order Of The Nine Angles is active and practicing in New Mexico in a canyon near Alamogordo, New Mexico…..

The oldest and most influential is The Order of the Nine Angles, or ONA. This group has its own website at. Based in England, the ONA appears to act as a sort of “mother church” for Satanists who describe themselves as “traditional.” (The more popular, “Gothic” types of Satanism are often disparaged as “American.”) …..”

It is not yet been proven if the Order of Nine Angles is connected to a mysterious altar, and/or some strange entity observed nearby, in New Mexico, which the people at Paranormal Searchers also have recently reported on.

A Sigil of Baphomet

Hey-ho here we go, again, and may our Baphomet – our Dark Mother of Blood – find sacrifices enough to propitiate Her lust for human blood.

So, it seems that The Great Masturbator Blockwood – oh, sorry, I meant G(entically) M(odified) Blackwood, founder, leader and sole member of the Temple of Suckers – has taken it upon himself to spout forth again about our simple profane Order of Nine Angles. And this – after a lapse of some time, probably due to him forgetting to take his meds (again).

Here are some of the glorious recent words of the illustrious leader of the Temple of Suckers:

Yep – Anton Long, scourge of the Satanic poseurs, is back! [Although, of course, he never left; just multiplied and morphed, as dangerous viruses tend to do.] So, be afraid, be very afraid, as Wednesday said.

Well, since it’s now Thursday (ha-ha!) GM Blockwood should be shivering in his timbers as good ‘ole Anton Long (who actually is a Grand Master of the Left Hand Path) sends forth sinister wraiths to wreck havoc; to give Satanic poseurs nightmares while they, those poseurs, try to sleep; and inaugurates a bidding war for our sinister thugees (devotees of our Dark Goddess Baphomet) to implement some cullings among the dross. Hey! – was that Tom Raspotnik’s name they pulled out of the hat?!

Yep, Mister GM Blackwood, you’re right: the ONA is only one person with an Internet connection… Which is why, of course, we have nexions in California and other US States, such as the one in OC with two intelligent, stylish, gals; and the one with a US combat veteran; and the one with a US Police Officer… Then there’s the ONA nexion in Australia; and the one in Iran… Not to mention “the usual suspects” in England; and the groups in Denmark, Sweden, Finland, Russia, Poland, Serbia, Germany, and South America. And let’s not forget the legions and legions and tribes of The Others inspired by the ONA, such as those who dance almost in trance to ONA inspired Techno, Industrial; and those feral ones, and those robbers and thieves who infest the forests and those urban spaces where mundanes fear to tread; and those lurkers who lurk on some darkened street in the ‘hood, ready, willing and able to spill some blood…

Yep, Mister GM Blackwood, all these people are Anton Long….. Sinister, ain’t it? That he can be so many people of different genders and different ethnicity in so many places at so many different times.

Well now, Mister GM Blackwood, you’d best be off to cover yourself with ashes, sacrifice a goat (of course – no human culling for you, you mundane) and grovel in fear, and hope to hear (again) the Voice of Satan instructing you as to what you should do and say.

What japes, eh? What new game is afoot, my dear dear Anton Long? LOL!

PointyHat
(Nude, and in yet another fetching – and crimson – hat)

A Sigil of Baphomet

The Serpent – a specialist Polish publisher of fine quality, limited edition, esoteric books, has recently (June, 2009 CE) published a collection of essays about Baphomet which includes several by the ONA translated into Polish.

See:

http://www.the-serpent.pl/index2.php?dzial=ksiazki&book=6

They also publish a fine edition of CB’s “Caelethi. The Black Book Of Satan II” with excellent art-work.

Yet more insightful words from those glamorous gals at WSA352, whom I have heard described (only half jokingly) as Myatt’s/Long’s Dark Sinister Daughters… For they have not only grasped, understood and put into practice his sinister ethos and sinister Way, but also and most importantly have given it a new life, new ways of being, which is what daughters do…

” The ONA was meant to be amorphous, with many faces and tentacles; just like its maker was a man of many faces, whose influential tentacles stretched far and wide into many different organizations, institutions, Ways, ideologies, and even religions. Somewhere beneath the beard, the many names, and the many characters he becomes, he knows his true self. I personally see a beauty in the amorphous nature of Whatever his name is. The mystery of not knowing for sure what or who or why he is who he is. If we can admire Whatever his name is for this quality – his personal amorphous quest for personal enlightenment – then can we not see the same beauty and admiration in the variation of the ONA and it’s amorphous quality – its amorphous quest – the quest to bring us to our full potential? What does it matter what it looks like or is called, if in the end we end up fulfilling the same destiny set into motion long ago? “

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